There is a puzzling story in this week’s portion, Shemot, which occurs just as Moshe is ready to return to Egypt to set his people free. When Moshe stops at a small inn before the last leg of the journey home, G-d actually attempts to put him to death! After 39 verses (Exodus 3; 1-4: 19) where G-d convinces Moshe to leave Midyan and accept the mission of bringing the Jewish people out of Egypt, Moshe accepts and, taking his wife and children with him, sets forth on the journey south, back to Egypt. more

t was the great sage Hillel who said (Avot 2:5), “In a place where there are no men, try to be a man.” The sentiment of the phrase doesn’t lend itself to be reformulated to gender-neutral terminology, so I apologize in advance to those who find it offensive. Nonetheless, I think an understated message from this phrase can help us understand the first real episode in the life of Moshe, when he controls his own destiny. more

With the conclusion of the Torah reading cycle of Bereishis, this week’s essay will be devoted to a presentation of several contrasting styles of commentary. Utilizing their own words, this will demonstrate how the same biblical segment can be made to be viewed from variant perspectives thus demonstrating the unique plurality of methods of midrash and p’shat in our religious tradition. more

As I sit staring out of the window on this wintery, snowy day, trying to figure out what to write about, it hits me. Skiing. Not me skiing, I don’t like doing anything I don’t have total control over, and let’s just say, in my few attempts at skiing, I didn’t have total control! But my husband Jerry has great skiing stories! more

Top honors go to Harvard University’s Stephen Walt for the most asinine response to the purported deal between the world’s main powers and Iran over the latter’s nuclear program. more

Before Anwar Sadat took over, Egypt and the majority of the “moderate” Arab world were satellites of the Soviet Union. Sadat dumped the Soviets for the West, upsetting the Egyptian military (but American dollars earned their love and respect). Egypt’s move enticed other “moderate” Arab nations to come over to the Western side. more

Of all the unexpected visitors I ever received, none even come close to the surprise I got in the summer of 1994. I was teaching a course on Jewish values deep in the mountains of Pennsylvania, near Indian Orchard, at Camp Moshava. We were in the middle of an intense discussion on Jewish ethics, when I noticed three men standing at the entrance to the lodge. Their features were Far Eastern and they were standing patiently at the door, taking it all in. more

The opening of our parsha contains narrative that seems inconsistent — “Yaakov” lives in Egypt, but the days of “Yisrael” are getting closer to his death. After asking Yosef to swear that the burial will not take place in Egypt and will take place in his family burial plot, “Yisrael” bows at the head of the bed. Time passes, and Yosef is told (by—?), “Your father is sick.” So he takes “his two sons with him, Ephraim and Menashe.” Someone (who?) tells “Yaakov,” “Your son Yosef is here.” So “Yisrael” strengthens himself and sits on the bed. more

In the coming days, there will be much reflection on the life and legacy of Nelson Mandela, following the former South African president’s passing on Dec. 5. And in the coming weeks, we can anticipate a febrile exchange over his true views on Israel and the Middle East. more

At last week’s Saturday night Chanukah presentation at the Young Israel of Woodmere, Rabbi David Fohrman, of Woodmere, contrasted the Purim and Chanukah Al Hanisim prayers that we say after the Modim liturgical work, each themed to a thanksgiving to G-d. “In the Al Hanisim prayer for Purim, we give thanks for the miracle of being saved, and that’s it. The prayer ends with a recounting of the salvation itself. However, for Chanukah, it doesn’t end there. Instead, the prayer concludes with an epilogue: and we establish these days, as days of thanks and praise.” more