Rabbi David Etengoff
338 results total, viewing 171 - 180
The untimely and completely supernatural death of Nadav and Avihu serves as one of the focal points of this week’s parasha. Nadav and Avihu were the sons of Aharon and Elisheva: “Aaron took to himself for a wife, Elisheba, the daughter of Amminadab, the sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.” more
The final pasuk of our parasha is somewhat difficult to understand: “Moses spoke to the children of Israel in accordance with all that the L-rd had commanded Moses.” (Sefer Bamidbar 30:1) … more
This week’s haftarah for parashat Devarim is taken from the first chapter of Sefer Yeshayahu. As befitting the Shabbat immediately before Tisha b’Av, much of its message is very dark and … more
The untimely and supernatural death of Aharon’s sons, Nadav and Avihu, is one of the focal points of Shemini, this week’s parasha. Following this narrative passage, we are met with two … more
The beginning of our parasha, Vayetze, describes the first steps that Ya’akov took on his journey to Haran in order to escape the wrath of his brother, Eisav, and find a fitting wife from his … more
Our parasha, Bo, tells the story of the Jewish people’s departure from Egypt: “It came to pass at the end of 430 years, and it came to pass in that very day, that all the legions of the … more
The namesake of our parasha is Balak, King of Moab. He correctly believed that his country was existentially threatened by the fledgling Jewish nation. As such, he sought to annihilate us before … more
The name name “Be’er Sheva” appears a total of nine times in Sefer Bereishit, and serves as the opening verse of our parasha, Vayatze: “And Jacob left Be’er Sheva and … more
The second verse of our parasha presents the commandment to offer a korban olah, a completely burnt offering, in the Mishkan and later the Beit Hamikdash: “Command (tzav) Aaron and his … more
One of the well-known halachot found in our parasha, Emor, is the law of retributive justice (lex talionis), known popularly as “an eye for an eye and a tooth for a tooth (ayin tachat … more
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