Rabbi David Etengoff
168 results total, viewing 1 - 10
Some pasukim of the Torah are “luckier” than others and their frequent repetition has enabled them to become active components in our tefilah experience. The beginning of our parasha, … more
Teshuvah, the process of returning to the path of Torah observance, is discussed throughout Rabbinic literature. In particular, Talmud Bavli, Yoma 86a-b presents a number of salient aspects of … more
Shabbat Nitzavim, the concluding parasha of the Jewish calendar year, is an ideal time for in-depth introspection. As we approach Rosh Hashana we reflect on our past shortcomings and intensify … more
Our parasha, Ki Tavo, contains a passage that has gained considerable fame due to its inclusion in the Haggadah: “And you shall call out and say before the L-rd, your G-d, ‘An Aramean … more
Shichaha, the commandment to leave behind a forgotten sheaf of grain for the needs of the poor, is a key agriculturally-based mitzvah that appears in our parasha, Ki Tetze: When you reap your … more
At the end of our parasha, we find a verse that contains some of the most important theological concepts of Judaism: “For if you keep all these commandments which I command you to do them, … more
Our parasha, Shoftim, begins with the celebrated words, “Shoftim v’shotrim teeten lecha b’chol sh’arecha” (“You shall set up judges and law enforcement … more
Like the Shoah, Tisha B’Av brings us face to face with the problem of evil: “If G-d is truly good, why does He allow evil to exist?” In his essay Sacred and Profane, Kodesh … more
Both our parasha and Parashat Korach contain an expression that refers to Hashem’s unique knowledge of mankind: “the G-d of the spirits of all flesh” (Bamidbar 16:22 and … more
The mitzvah of the parah adumah (Red Heifer) is the focal point of the beginning of our parasha: “This is the statute of the Torah that the L-rd commanded, saying: Speak to the children of … more
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