Rabbi David Etengoff
70 results total, viewing 1 - 10
This week’s haftarah for parashat Devarim is taken from the first chapter of Sefer Yeshayahu. As befitting the Shabbat immediately before Tisha b’Av, much of its message is very dark and … more
The phrase, “aleh hamitzvot” (“these are the commandments”), appears twice in the Torah — in the concluding pasukim of Sefer Vayikra, and in our parasha, Matot-Masei, in … more
A  great tragedy unfolded when Moses sinned at the Waters of Dispute (Mei Merivah). As the Torah states in our parasha, Pinchas: “You [Moses] disobeyed My command in the desert of Zin … more
The mitzvah of the Parah Adumah (Red Heifer) is found at the beginning of this week’s parasha, Chukas. Its purpose is to purify an individual who has become tamei (ritually impure) due to … more
Our parasha begins with the 16th chapter of Sefer Bamidbar. It tells the story of Korach and his followers, and their rebellion against G-d and His Torah, Moshe, and Aharon. There are countless … more
The beginning of our parasha, Shelach, offered the possibility of the immediate implementation of Judaism’s ultimate goals: Moshe would have been the Mashiach who led our people into Eretz … more
The Menorah is one of the most ubiquitous symbols of Judaism. Therefore, nearly every synagogue in the world contains some form or representation of this sacred object. It seems that the Menorah of … more
This week’s haftarah portion contains two of the most celebrated pasukim of Sefer Hosea: “And I will betroth (v’arastich) you to Me forever, and I will betroth you to Me with … more
Parshat Behar begins with the following two pasukim: “And the L-rd spoke to Moses on Mount Sinai, saying, ‘Speak to the children of Israel and you shall say to them: When you come to the … more
The beginning of our parasha, Emor, focuses on a variety of laws that pertain solely to the kohanim. From a purely juridical perspective, they have little to do with the majority of the Jewish … more
1 | 2 | 3 | 4 | 5 | 6 | 7 Next »