Kosher Bookworm: The Torah Revolution: Fourteen Truths That Changed the World

Being an avid reader of Jerusalem Post for most of my adult life, I have come to both admire and anticipate the writings of Dr. Reuven Hammer. His take on religious affairs, especially his analysis of the Chumash, holiday laws and customs, as well as current events, are both well written and reflect a very sober and unique theological perspective.

It should therefore come as no surprise to note this week my personal satisfaction with the news of the publication of yet another book by Dr. Hammer, The Torah Revolution: 14 Truths That Changed the World, by Jewish Lights Publishing, which deals with an examination of concepts and ideals that give both meaning and purpose, in modern terms, to the theology of our faith.

These concepts are divided into three basic categories that divide , in a rational manner, the basic theme settings of these fourteen truths.

The first category is titled, “Divinity” and include the truths, that G-d is unique, that no divine power of evil exists, that morality is G-d’s supreme demand, and that worship is for the benefit of humans.

The second category, “Humanity”, includes the truths that human life is sacred, that all human beings are equal, that men and women are equal, and that human beings have free will.

The third category, “Society”, includes that human sovereignty is limited, that the priesthood is divorced from magic, that land and wealth are to be distributed equally, that slavery must be mitigated, that the needy must be cared for, and that there be a day of rest for all .

As with most attempts to categorize and systemize religious regimen and belief, there will be differences in specific items and their broad category designations. Given the historic condition of Jewish belief down through the ages, this contention, I am certain will find its way in the review process, as well as study of the work herein under review

Nevertheless, to this writer’s opinion, Dr. Hammer, a Conservative rabbi and founder of the non-Orthodox Masorti movement in Israel, has developed an interesting contribution to the core beliefs of our faith. He has given Jewish belief a fresh persona, especially in the areas of social polity and policy.