‘Catch the Jew!’ eyes an ideological minefield

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Alan Dershowitz is fond of pointing out that, were a Martian to land in the middle of the United Nations, he would think that Israel was the worst place on the earth, which is oth-erwise perfect.

In the recently published “Catch the Jew!” (Gefen Publishing House), Tuvia Tenenbom is a German journalist playing the role of that Martian, but he lands in middle of the state of Israel. His publisher has given him the assignment of writing about Israel by interviewing its inhabitants over the course of seven months. He arrives in Israel more or less a tabula rasa, a blank slate, with no political agenda or expectations. What does he find? People of all sorts, who are surprising, predictable, infuriating, self-serving, dedicated, funny, sad, uplifting, depressing, and enlightening. There’s something for everyone.

Tenenbom was born in Jerusalem to an ultra-religious and anti-Zionist family, left the fold as a young man to live in the United States, and later moved to Germany, where he works as a journalist. He is fluent in Hebrew, English, German, and Arabic, all of which he uses both as cover and to ingratiate himself as needed with the subjects of his inter-views. 

Tenenbom talks to Palestinians and Jews, the religious and the secular, leftists and con-servatives, Bedouins and settlers, streetwalkers and Members of Knesset. He asks Jews what it means to be an Israeli, Palestinians what it means to live in Israel, Bedouin women what their sex life is like (and can they please invite him inside their house?), NGOs where they get their money. Though they are initially evasive, Tuvia persists, and what they tell him is amazingly revealing.

Tuvia starts his Israeli sojourn with a visit to the Old City of Jerusalem and the Temple Mount. He is puzzled by his inability as either a Jew or a Christian (he tries both identi-ties) to visit the mosques without being denied access by Israeli police or chased away by Arabs. In contrast to other places in the world, he discovers, “Here the ones occupied, the Arabs, dictate to the occupiers, the Jews, that they, the Jews, must protect them, the Ar-abs, from their brethren, the other Jews, and from the Christians.” This type of insight is typical.

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