Torah Columns
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One of the best-known passages in the entire Torah is that of Birkat Kohanim (the Blessing of the Kohanim): The L-rd spoke to Moses saying: Speak to Aaron and his sons, saying: This is how you shall bless the children of Israel, saying to them:“May the L-rd bless you and watch over you. May the L-rd cause His countenance to shine to you and favor you. May the L-rd raise His countenance toward you and grant you peace.” more
R. Shalom Isaac Mizrachi (Divrei Shalom Responsa YD 9) was asked a question: If a person slaughtered an animal but did not cover the blood, is the meat of the animal permitted to be eaten? He begins his answer quoting the Shulchan Arukh, who says there is a mitzvah to cover the blood (based on Vayikra 17:13), and the Rama who says that mitzvah is separate from the valid slaughtering which is still good even if he deliberately did not cover the blood. more
After the Torah describes the order and population of how the Israelites traveled in the desert, we are told of how the tribe of Levi was not counted with everyone else, nor did they travel amongst the people. Their camp was around the Mishkan, and their jobs focused on breaking down, carrying and reconstructing the Mishkan as per the travels of the nation. more
The Torah gives three examples of “Your brother becoming impoverished.” (V’khi yamukh achikha). The first has to do with selling family property, and how it returns to the original owners at the Jubilee year. The second and third examples deal with a case where he cannot sustain himself and is relying on community assistance (25:35-38), or even needs to be sold into slavery to support himself (25:39-42), respectively. more
One of the thornier, daily halachic problems is that of which bracha (blessing) to recite on a particular food. Not too surprisingly, a vast literature has been created by our poskim (halachic decisors) that contains a plethora of opinions and approaches regarding every questionable item. more
“And G-d said to Moshe, ‘Say to the Kohanim, the sons of Aharon, and say to them, they should not become ‘tameh’ to people of the nation.’” (Vayikra 23:1) The opening instruction in our parsha is for the kohanim to learn that they must follow a strict behavior, in which under ordinary circumstances they can only become “tameh” to a dead body if the deceased is one of seven close relatives. more
William Faulkner was a master of writing single sentences that span an entire page. Though they run on and on, the sentences could not be marked as “run-on” by a grammar teacher. It is a unique skill possessed by the loquacious, which marvels readers. The longest sentence I am aware of in the Torah has 34 words in it (Shmot 32:1). more
Our underlined phrase, “you shall judge your fellow with righteousness,” is found in the second of the two parshiot we read this Shabbat. As noted in Talmud Bavli, Shevuot 30a, one of the interpretations of this expression is the obligation to judge our fellow Jews in a favorable fashion: “Our Rabbis taught: ‘You shall judge your fellow with righteousness’ - judge your neighbor to the side of merit (Hevay dan et chaverchah l’kaf zechut).” more
The primary topic of our double parsha focuses on the affliction of tzaraat, its diagnosis and prognosis. The attention is primarily on the kohen, who is given detailed instructions for how to detect what is or is not tzaraat. He is also given tremendous autonomy in deciding whether the mark he is examining is tzaraat. Interestingly, there is no mashgiach monitoring to see that what the kohen declares is “correct.” He makes the call. more
Never, as long as I live, will I forget that moment, when the sounds of children’s laughter on a beautiful, peaceful Jerusalem afternoon were shattered by the screams of terror and agony that are the music for the dance of the suicide bomber. more
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