There are six remembrances that are included in the siddur at the end of Shacharis. Remembering the Exodus, Shabbos, G-d’s presence at Mt. Sinai, what happened to Miriam, how you provoked G-d in the desert, and to destroy Amalek. This list does not include all the times the word zachor (to remember) appears in the Torah. more

In the Midrash Rabba’s introduction to Megillat Eichah (paragraph 4), Rabbi Abahu compares the experience of the nation of Israel in the land and being exiled to the experience of the first identified man in the Torah, Adam. “Like Adam, they violated the covenant.” Adam was placed in the garden, was commanded, he violated the command, was judged, expelled, and G-d lamented over his downfall. Israel had the same experience: brought into Israel, commanded, they violated the command, they were judged and expelled. G-d lamented over their downfall. more

As the Torah depicts the early travels of the Israelites, small details from famous stops are recalled. “They crossed the Red Sea toward the desert. They then traveled for three days through the Eitam Desert, and they camped in Marah. From Marah to Elim — in Elim there were 12 water springs and 70 palms. … They left Alush and camped in Rephidim, where there was no water for the people to drink.” (33:8-14) Does the Torah intend to list stops on the journey, or to recall significant events? more

If the story of Pinchas and Zimri played out in our world today, it would not be Pinchas who is universally heralded and Zimri who is thrown under the bus for being an arrogant and abrasive antagonist. The story is pretty simple. Zimri, a leader of the tribe of Shimon, consorts with a Midianite woman in public. According to the Talmud (Sanhedrin 82), he mocked Moshe — if a Midianite (Zipporah) was permissible to Moshe, why was a Midianite prohibited to Zimri? more

Bilaam is one of the more despicable characters in the Torah. Even before he unsuccessfully attempts to curse the Israelite nation, he lies to Balak’s messengers and goes against the wishes of the G-d to Whom he has expressed his devotion, when he agrees to go with Balak’s messengers. more

“They came to the Tzin Desert, and the people stopped in Kadesh. It was there that Miriam died and she was buried there.” (20:1) This is all the Torah has to say about Miriam, whose death was comparable to Moshe’s (Baba Batra 17a), Aharon’s, and even Avraham’s, on account of all them utilizing the word sham (there), which even appears twice here (Menachem Recanati on this verse). more

In addition to being one of the more colorful characters in the Torah, Korach is even more colorful as he is portrayed in the Talmud and Midrash. A simple look at the commentaries brings one to understand his brilliant mind, his ability to twist Torah, mitzvot, and halacha to conform to his agenda of criticizing Moshe’s leadership (which is less apparent in the Torah) and Aharon’s role as Kohen Gadol, his primary objection. more

To the best of my counting (and I’m happy to hear a correction), the Torah mentions the concept of Shabbos once in Bereishis, six times in Shemos, four times in Vayikra, twice in Bamidbar (including this week’s parsha, Shelach) and only once in Devarim. Add to this at least 16 times it is referenced in the remaining 19 books of the Bible, and we have a significant day in the Jewish calendar. more

In the first Nissan month following the Exodus, the Torah tells us that the Israelites observed Passover, bringing the Korban Pesach (Paschal lamb offering) at its proper time (Chapter 9). The tale that follows is of a group of people, who were unable to participate in the Korban Pesach on account of their being in a state of tumah (a spiritual state of impurity). more

R. Shalom Isaac Mizrachi (Divrei Shalom Responsa YD 9) was asked a question: If a person slaughtered an animal but did not cover the blood, is the meat of the animal permitted to be eaten? He begins his answer quoting the Shulchan Arukh, who says there is a mitzvah to cover the blood (based on Vayikra 17:13), and the Rama who says that mitzvah is separate from the valid slaughtering which is still good even if he deliberately did not cover the blood. more